Results for 'H. J. Burgess'

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  1.  37
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  2.  10
    Critical notices.J. W. H. - 1910 - Mind 19 (1):570-574.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  3. McDermott, J., B11 Milders, M., B23 Needham, A., 215 Newman, RS, B45 Niedeggen, M., B23.P. Bloom, N. Burgess, J. B. Cicchino, F. M. del Prado Martın, G. Dueker, L. R. Gleitman, A. E. Goldberg, A. I. Goldman, T. Hartley & H. Intraub - 2005 - Cognition 94:257.
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  4.  65
    Book Notes. [REVIEW]Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn - 2001 - Ethics 112 (1):189-201.
  5.  27
    Cleeremans, A. 353,355,361 Cochin, S. 40 Cohen-Seat, G. 39 Clark, H. 4,117,123 Colby, CI 49.M. A. Bucher, F. Buchtal, R. E. Bull, P. Burgess, J. K. Burgoon, G. Butterworth, R. Byrne, W. H. Calvin, J. Campos & R. L. Cann - 2002 - In Maxim I. Stamenov & Vittorio Gallese (eds.), Mirror Neurons and the Evolution of Brain and Language. John Benjamins. pp. 377.
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  6.  27
    The New Theory of Reference: Kripke, Marcus, and its origins.J. H. Fetzer & P. Humphreys (eds.) - 1998 - Dordrecht, Netherland: Kluwer Academic Publishers.
    This collection of essays is the definitive version of a widely discussed debate over the origins of the New Theory of Reference. In new articles, written especially for this volume, Quentin Smith and Scott Soames, the original participants in the debate, elaborate their positions on who was responsible for the ideas that Saul Kripke presented in his Naming and Necessity. They are joined by John Burgess, who weighs in on the side of Soames, while Smith adds a further dimension (...)
  7.  3
    Critical notices.W. J. H. Sprott - 1932 - Mind 41 (162):100-106.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  8. Wijsbegeerte en levenspractijk.H. J. Spier - 1948 - Kampen,: J. H. Kok. Edited by J. M. Spier.
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  9.  6
    Right and Wrong.H. J. N. Horsburgh - 1955 - Philosophical Quarterly 5 (18):87-88.
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  10. Intelligent Plagiarism Detection for Electronic Documents.Mohran H. J. Al-Bayed - 2017 - Dissertation, Al-Azhar University, Gaza
    Plagiarism detection is the process of finding similarities on electronic based documents. Recently, this process is highly required because of the large number of available documents on the internet and the ability to copy and paste the text of relevant documents with simply Control+C and Control+V commands. The proposed solution is to investigate and develop an easy, fast, and multi-language support plagiarism detector with the easy of one click to detect the document plagiarism. This process will be done with the (...)
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  11.  61
    Once upon a tense.H. J. Verkuyl & J. A. Loux-Schuringa - 1985 - Linguistics and Philosophy 8 (2):237 - 261.
  12.  16
    Les sources de la pensée d’Arnold Geulincx.H. J. Vleeschauwer - 1978 - Kant Studien 69 (1-4):378-402.
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  13. Erreicht Karl Rahners Theologie den kirchlichen Glauben? Kritik der Christologie und Trinitätslehre Karl Rahners La théologie de Karl Rahner rejoint-elle la doctrine de l'Eglise? Critique de la christologie et de la conception trinitaire de Karl Rahner.H. -J. Vogels - 1989 - Wissenschaft Und Weisheit 52 (1):21-62.
  14.  9
    Banking chipcards in the Netherlands—One or two systems?H. J. Vries - 2001 - Knowledge, Technology & Policy 14 (2):78-87.
    Despite all the hyperbole, Natural Capitalism is not a great book and even less of a radical concept. Indeed, the "natural" is wholly unnecessary, for most of its "radical insights" amounts to nothing more than a rediscovery of the fundamental tenets of a market economy. Good capitalist entrepreneurs have always been able to figure out that pollution and waste are both inefficient and expensive. They never needed government officials or business consultants to tell them that you can do well financially (...)
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  15.  8
    Démosthène.H. J. Walker - 1991 - History of European Ideas 13 (4):489-490.
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  16. Rezension von G. Vollmer: Evolutionäre Erkenntnistheorie.H. J. Werner - 1978 - Philosophisches Jahrbuch 85:201-204.
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  17. Evolutionäre Ethik oder Christliche Ethik?H. -J. Wilting - 1997 - Wissenschaft Und Weisheit 60 (2):257-273.
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  18.  7
    In that case: response.H. J. Wilson - 2004 - Journal of Bioethical Inquiry 2 (3):180-181.
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  19.  21
    The Emotions.H. J. Wirtenberger - 1928 - Modern Schoolman 4 (7):113-114.
    Among those subjects which have yet to receive general treatment in Scholastic texts is the present one of emotions. Mr. Wirtenberger herein presents a compilation of opinions on this subject.
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  20.  15
    [Miscellaneous].H. J. Wolstenholme - 1906 - Mind 15 (60):587-588.
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  21.  22
    Servivs Avctvs and Donatvs.H. J. Thomson - 1927 - Classical Quarterly 21 (3-4):205-.
    Probably few scholars would now doubt that at least the bulk of the matter both of Servius' commentary on Virgil and of the additions to it which were first printed by Daniel descends from Donatus. The problem of these additions has been approached by a number of writers from different directions, and different lines of evidence have been found to converge on one conclusion. An important contribution to the discussion has recently been made by J. J. Savage in a thorough (...)
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  22.  10
    A Complete First-Order Logic with Infinitary Predicates.H. J. Keisler - 1966 - Journal of Symbolic Logic 31 (2):269-269.
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  23. A. HOGREFE, Umstrittene Vergangenheit, ISBN 978-3-11-020363-9.H. J. Sieben - 2011 - Theologie Und Philosophie 86 (3):446.
     
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  24. Chapitres des disciples d'Evagre, ISBN 978-2-204-08468-0-EVAGRE LE PONTIQUE (EVAGRIUS).H. J. Sieben - 2008 - Theologie Und Philosophie 83 (1):130.
     
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  25. Contre les paiens (Adversus paganos), ISBN 978-2-204-08423-9-AMBROSIASTER.H. J. Sieben - 2008 - Theologie Und Philosophie 83 (1):132.
     
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  26. Conciliorum oecumenicorum generaliumque decreta: Editio critica; III, isbn 978-2-503-52528-0.H. J. Sieben - 2010 - Theologie Und Philosophie 85 (4):611.
     
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  27. Irenäus im Mittelalter. Ein neues Zeugnis im Liber de sectis haereticorum (Irénée au Moyen Age. Un nouveau témoignage dans le Liber de sectis haereticorum).H. J. Sieben - 1987 - Theologie Und Philosophie 62 (1):73-85.
     
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  28. Le manteau (de pallio), isbn 978-2-204-08493-2-tertullien (tertullianus, quintus septimus florens).H. J. Sieben - 2008 - Theologie Und Philosophie 83 (1):131.
     
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  29. [ORIGENES] ORIGÈNE, Comentaire sur l'Épître aux Romains, tome I, ISBN 978-2-204-09164-0.H. J. Sieben - 2010 - Theologie Und Philosophie 85 (3):460.
     
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  30. Pseudoisidor auf dem Konzil von Florenz (1438/9).H. J. Sieben - 1991 - Theologie Und Philosophie 66 (2):226-238.
     
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  31.  7
    Spinoza and the Netherlanders: an inquiry into the early reception of his philosophy of religion.H. J. Siebrand - 1988 - Wolfeboro, N.H., U.S.A.: Van Gorcum.
  32. TH. HEITHER, Biblische Gestalten bei den Kirchenvätern: Mose, ISBN 978-3-402-12852-7.H. J. Sieben - 2010 - Theologie Und Philosophie 85 (4):610.
     
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  33.  8
    Nie-Staatlike Owerheidstaak in Beskawingsamehang.H. J. Strauss - 1965 - Philosophia Reformata 30 (2-4):198-204.
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  34.  19
    Figida.H. J. Thomson - 1965 - The Classical Review 15 (02):158-.
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  35.  18
    Martial V. 17, 4.H. J. Thomson - 1926 - Classical Quarterly 20 (3-4):203-.
    Cistifero was the reading of A and B, but for want of a satisfactory interpretation of it, or indeed any evidence for it, cistibero has been preferred. Hirschfeld, who first brought this forward , explained it as meaning one of the ‘quinqueuiri cis Tiberim,’ a low official contrasting effectively with the senator of Gellia's dreams. It seems worth while to call attention to the Abstrusa gloss ,‘Vicorum et cistifer nomina sunt metallorum’ There seems to be no doubt that the first (...)
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  36.  6
    Notes on the Abstrvsa Glossary and the Liber Glossarvm.H. J. Thomson - 1920 - Classical Quarterly 14 (2):87-91.
    The Abstrusa glossary consists to a great extent of glosses extracted apparently from the margins of a Virgil MS., which contained not merely explanations of difficult words but many long scholia taken from ancient commentators such as Donatus and Servius. In its original form it was probably much larger than it appears in C.G.L. IV. The process of curtailment is visible in the MSS. we possess. Moreover, the Liber Glossarum and other glossaries borrowed freely from it, and often show its (...)
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  37.  29
    The Psychomachia of Prudentius.H. J. Thomson - 1930 - The Classical Review 44 (03):109-112.
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  38.  36
    Covariance and Quantum Principles–Censors of the Space-Time Structure.H. -J. Treder & H. -H. Von Borzeszkowski - 2006 - Foundations of Physics 36 (5):757-763.
    It is shown that the covariance together with the quantum principle speak for an affinely connected structure which, for distances greater than Planck’s length, goes over in a metrically connected structure of space-time.
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  39. Hat die Psychologie einen berechtigten Ausschließlichkeitsanspruch auf „professionelle Beratung “.H. J. Tymister - 2001 - Ethik Und Sozialwissenschaften 3:390-393.
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  40.  23
    Correspondence.H. J. K. Usher - 1981 - The Classical Review 31 (01):149-.
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  41.  27
    Reading Greek.H. J. K. Usher - 1980 - The Classical Review 30 (01):70-.
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  42.  24
    Reading More Greek.H. J. K. Usher - 1981 - The Classical Review 31 (01):68-.
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  43.  31
    School Books (1).H. J. K. Usher - 1977 - The Classical Review 27 (02):257-.
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  44.  3
    Animal Faith.H. J. Saatkamp - 1972 - Southern Journal of Philosophy 10 (2):167-171.
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  45. Schwerpunkt: Interkulturelle Kompetenz und Hermeneutik.H. J. Schneider - 1999 - Deutsche Zeitschrift für Philosophie 47 (3):407-410.
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  46. Apologie pour les chretiens (Apologia pro Christianis), ISBN-10: 2-204-08254-6; ISBN-13: 978-2-204-08254-9-JUSTINUS.H. J. Sieben - 2008 - Theologie Und Philosophie 83 (1):129.
     
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  47.  11
    Models with Orderings.H. J. Keisler, B. van Rootselaar & J. F. Staal - 1974 - Journal of Symbolic Logic 39 (2):334-335.
  48.  1
    XI. Martials zehntes und zwölftes buch.H. F. Stobbe & H. J. Heller - 1868 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 27 (4):630-641.
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  49.  14
    "Spiritual Interaction," Not "Interfaith Dialogue": A Buddhistic Contribution.Suwanda H. J. Sugunasiri - 1996 - Buddhist-Christian Studies 16:143.
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  50.  44
    The whole body, not heart, as 'seat of consciousness': The Buddha's view.Suwanda H. J. Sugunasiri - 1995 - Philosophy East and West 45 (3):409-430.
    The traditional view in Theravada Buddhism of the heart (hadaya) as the 'seat of consciousness' is explored. Evidence is sought in the Nikayas, the Abhidhamma and commentaries, Buddhaghosa's "Visuddhimagga" (5th century), and Kassapa's "Mohavicchedani" (12th century). Some possible sources of error are identified. The view is challenged on the basis of the early teachings of the Buddha and the alternative view, that it is the whole body that is the seat of consciousness, is reconstructed. Some possible future comparative research and (...)
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